Warbali and the Arab War (Part-2)
The battle between Vrbhi and Arabs was due to a strange and humorous incident
We saw in the previous installment. Kaku Sheth, who was afflicted by the behavior of his King Shiladatti VII, came out on the way to Arabia, which was then known as the Melchich Mandal. At this time, Kaku Sheth, who was a victim of the mismanagement and outrageous behavior of the king, was not alone. Information about Shushaditya Satam's Kushashana is derived from contemporary literature.
He was the successor of his father Shiladitya sixth and the 19th King of Vaishali. Ae In 760 Valabhipti was created. Bhat-Charans have praised the gloriousness of his power, glory, glory, knowledge, parmarth, etc. in the accolades, but the real situation was different from those narratives.
According to the 'home made house or chirag', Kaku Seth wanted to give up money and wanted to end her life.
According to the 'home made house or chirag', Kaku Seth wanted to give up money and wanted to end her life. Kaku Sheth was familiar with the rhetoric and political trends of contemporary India. He knew that in the past Saurashtra has been attacked by the Arabs. For example, In 766, during the time of Arab Khalifa al-Mahdi, Abdul Malik attacked the valley. Initially the Arabs had captured Bashabi, but soon there were many true Arab soldiers who died out of the epidemic, and the rest had to land.
Thus, for the first time, Shiladitya did not have the courage of the seventh, but nature came under the influence of Vaishali. To get such a situation, Kukatu Sheth went to Arabia and met Arab King Salim Uniisi (c 786-90). He felt like it and it happened like Vaidya Ki ki. To attack Vrbhi, he himself came to the conclusion that his generals had not received adequate certainty, but there was a terrible attack on Vrbhi. But before the knowledge of the organizations of the religion, the local Jain and other idols were dispersed or degraded at the hands of the disbelievers, only after the arrival of the Arabs, the statues of Moon, Veer etc. were removed from Vrbhi on the day of Aso Sud Poonam, and in remote places like Devapatan, Ahmedabad and Shimla. The saffron is safe.
Arabs were more modern than physical India in terms of physical and military equipment and strategies. The result was clear. In the days of counting, the ripple ended. There was no work in the popular stories of Shiladitya's feats and heroism. Seven of the Shiladiatya also died along with hundreds of soldiers and ordinary civilians. Hariprasad Shastri, a doctor who writes a quality book entitled "Historical and Particular Gujarat Part II", says that the date of fall of the fall of Vrbhi is between 5 October 788 to 11 November 788. Although Shiladiyya was killed in the seventh battle, its courtier writers distinguished this phenomenon. They used to say that King Shiladitya had a divine horse and could fly in the sky.
Due to the tactics of the enemy, this divine warrior vanished before the war and the king was killed in the battlefield. Actually, it was true that the king of Valabhi did not have anything like a permanent army at that time. Its army was made up of tenants. It was impossible to prevail against the Arabs with such borrowed soldiers. And it happened as well.
The king of Vrbhi did not have anything like a stable army at the time. Its army was made up of tenants. It was impossible to prevail against the Arabs with such borrowed soldiers. And it happened as well.
There is no complete details about such important war between the tribes of Vrbhi and Arabs, but changes in Gujarat after the war become very important. One, after the success of Vahlibi, the pace of India's attack on the western extremity came from the western end. Many invaders were now targeting Gujarat for their attack. If the attackers were not able to blow up on an immediate basis, but if we want to check the Islamic power racket on India, it has to be rooted.
Two, after the attack of the Arabs, the rocks began to collapse. The whole town has become a place of peace and barrenness. Only a small village became a resident of Valabhi, a one-time internationally recognized town. The place of Vrhabi was started in other cities of Gujarat.
Three, some cultural references were created after the war with the Arabs. For example, after the victory of Vrbhi, two scholars from our ancient Acharya Brahma Gupta were taken away by Arab scholar Mansur. These two books were translated into Arabic. Thus, after the raging war, chances of knowledge-based and knowledge-based opportunities were created between India and the Arab world. In short, political, regional and religious conflicts did not interfere in knowledge.
Thus, the end of the war between the Arabs and the Arabs ended some things, many new things had started. One aspect of it The 1025-26 Mu'mad Gosnavi was attacked on Somnath. Now its about to speak.
We saw in the previous installment. Kaku Sheth, who was afflicted by the behavior of his King Shiladatti VII, came out on the way to Arabia, which was then known as the Melchich Mandal. At this time, Kaku Sheth, who was a victim of the mismanagement and outrageous behavior of the king, was not alone. Information about Shushaditya Satam's Kushashana is derived from contemporary literature.
He was the successor of his father Shiladitya sixth and the 19th King of Vaishali. Ae In 760 Valabhipti was created. Bhat-Charans have praised the gloriousness of his power, glory, glory, knowledge, parmarth, etc. in the accolades, but the real situation was different from those narratives.
According to the 'home made house or chirag', Kaku Seth wanted to give up money and wanted to end her life.
According to the 'home made house or chirag', Kaku Seth wanted to give up money and wanted to end her life. Kaku Sheth was familiar with the rhetoric and political trends of contemporary India. He knew that in the past Saurashtra has been attacked by the Arabs. For example, In 766, during the time of Arab Khalifa al-Mahdi, Abdul Malik attacked the valley. Initially the Arabs had captured Bashabi, but soon there were many true Arab soldiers who died out of the epidemic, and the rest had to land.
Thus, for the first time, Shiladitya did not have the courage of the seventh, but nature came under the influence of Vaishali. To get such a situation, Kukatu Sheth went to Arabia and met Arab King Salim Uniisi (c 786-90). He felt like it and it happened like Vaidya Ki ki. To attack Vrbhi, he himself came to the conclusion that his generals had not received adequate certainty, but there was a terrible attack on Vrbhi. But before the knowledge of the organizations of the religion, the local Jain and other idols were dispersed or degraded at the hands of the disbelievers, only after the arrival of the Arabs, the statues of Moon, Veer etc. were removed from Vrbhi on the day of Aso Sud Poonam, and in remote places like Devapatan, Ahmedabad and Shimla. The saffron is safe.
Arabs were more modern than physical India in terms of physical and military equipment and strategies. The result was clear. In the days of counting, the ripple ended. There was no work in the popular stories of Shiladitya's feats and heroism. Seven of the Shiladiatya also died along with hundreds of soldiers and ordinary civilians. Hariprasad Shastri, a doctor who writes a quality book entitled "Historical and Particular Gujarat Part II", says that the date of fall of the fall of Vrbhi is between 5 October 788 to 11 November 788. Although Shiladiyya was killed in the seventh battle, its courtier writers distinguished this phenomenon. They used to say that King Shiladitya had a divine horse and could fly in the sky.
Due to the tactics of the enemy, this divine warrior vanished before the war and the king was killed in the battlefield. Actually, it was true that the king of Valabhi did not have anything like a permanent army at that time. Its army was made up of tenants. It was impossible to prevail against the Arabs with such borrowed soldiers. And it happened as well.
The king of Vrbhi did not have anything like a stable army at the time. Its army was made up of tenants. It was impossible to prevail against the Arabs with such borrowed soldiers. And it happened as well.
There is no complete details about such important war between the tribes of Vrbhi and Arabs, but changes in Gujarat after the war become very important. One, after the success of Vahlibi, the pace of India's attack on the western extremity came from the western end. Many invaders were now targeting Gujarat for their attack. If the attackers were not able to blow up on an immediate basis, but if we want to check the Islamic power racket on India, it has to be rooted.
Two, after the attack of the Arabs, the rocks began to collapse. The whole town has become a place of peace and barrenness. Only a small village became a resident of Valabhi, a one-time internationally recognized town. The place of Vrhabi was started in other cities of Gujarat.
Three, some cultural references were created after the war with the Arabs. For example, after the victory of Vrbhi, two scholars from our ancient Acharya Brahma Gupta were taken away by Arab scholar Mansur. These two books were translated into Arabic. Thus, after the raging war, chances of knowledge-based and knowledge-based opportunities were created between India and the Arab world. In short, political, regional and religious conflicts did not interfere in knowledge.
Thus, the end of the war between the Arabs and the Arabs ended some things, many new things had started. One aspect of it The 1025-26 Mu'mad Gosnavi was attacked on Somnath. Now its about to speak.
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