Battle of Siddharaj (1135-36)
After victory in the battle with Junagadh, the kingdom and prestige of Siddharaj grew both in the Solanki Empire. Meanwhile, Siddharaj had to fight with Malwa. This war took place in the year 1135-36, but this was not the first occasion for the Solankis of war against Malwa. Patan's Solankis and Parmar Holidays for the Holidays Thither Bhimdev was interacting with Bhaija. Many of his stories-myths are also prevalent. One of them would be an interesting legend.
Bhimdev, the king of Patan, was very rarely a heroic man and had a strong influence on the king of Makar and his people. He had come to Patan to see him, but Bhima became aloof with his arrival. After that he goes straight to his soldiers, surrounds the victim ... etc. The description has been shown in the management. It was not possible to decide what was right and wrong in this, but the patriotism between Patan and Malwa was very old in Gujarat. Its legends give evidence. It was also a place where Guru Maharaj became a teacher. Many strange reasons for the battle of Siddharaj with Malwa have been given in history.
One, Yoginists in the state of Siddharaja suggested to worship Sajdharaj to worship Mahakal to Ujjain. Siddharaj accepted it too, but Ujjain was in the control of the building and before going there for the worship of Kaliki, it was necessary to prevail Malwa, and Siddharaj marcha to win.
Between Patan and Malwa, Gujarat's power was very old. Many legends give evidence of it.
Secondly Karan has been given for the victory of Malwa, that when Siddharaj was on the path of Somnath after the Junagadh campaign, Malavapati Yashvarma got on Gujarat. He invaded, without a king, in a state of shock. Shantanu, the minister of Siddaraja, negotiated Yoshova with the king. Yashvarma asked Siddhraj to return only when he came to his own name in the name of Somnath pilgrimage. The demand of the king against us today is absurd in the days of rationalism, but the minister accepted it and symbolically performed rituals and rituals, making Jaysingh's meritorious account of Yashovarma's account.
Yashovara returned to Malwa after the ceremony. After knowing Somnath, who came back after Somnath pilgrimage, he vowed to break the fort of Sharanaganj and to get rid of Yashvarmama's sharp sword. Immediately, Siddaraj prepared the army and got out on the way.
The road to passage was passing through Siddhpur, Godhra and Dahod. On the way before reaching Malwa, he faced Bhil Sardar, a local tribe named Babara or Berberak. Siddharaj defeated Babar but he listened to his wife's request and gave life to Babra. After the victory of Babar, Siddharbabar Bir was called Jishnu. It is also said in the myths that Baba has later given Siddharaj to his untimely triumph over his miraculous powers.
After the minor battle with Babra, Siddhar reached for the purpose of which he had gone. It was not easy to win. Even here, like Siddhara, it is said to have surrounded 12-12 years as in Junagadh. Eventually, after breaking his elephant, he drowned a huge gates south of Dharanagari. Maharaja Siddhraj along with the army, entered the district. Yashovarman was found in the palace and caught alive with Sidhad. It was brought to Gujarat in the cottage in the lattice. In order to establish his sway over Malwa, he appointed a person named Mahadev as Suba. Now Malva became the lagoon state of Gujarat. Adding one more hoax in Siddharaj's achievements and after the victory of Avanti, Avanti Nath's title was assumed.
Hemchandra grants grammar texts from all over India and produces a grammar script called 'Siddhame wordanashasan'. The first two letters of the Siddha script are the Siddharaja and the latter two characters are Acharya Hemchandra.
After the conquest of Siddhraj, Siddhraj's personal talent was minimal, and many new cultural landmarks were also created in Gujarat. First, after the conquest of Siddhar Malwa, he brought the granth Bhandara of Malwa along with a lot of wealth to Gujarat. He was the protector of literature and research itself. He presented the material for Bhandar Acharya Hemchandra and Patan scholars. Hemchandra, after that, also called grammar texts from all over India and prepared a grammar script called 'Siddhame wordanashasan'. The first two letters of the Siddha script are the Siddharaja and the latter two characters are Acharya Hemchandra. After constructing this script, Siddharaj ji ran his procession in Patan to put it on the elephant's Ambadi. This was the first incident in the history of Gujarat's pride.
Even after the use of literature, Siddharaj's victory trips continued and the whole of West India carried the flag of Gujarat. But he was a son-in-law, he used to be wandering in a childhood. Kumarpal, who wanted to make his relatives the next king of Patan, did not even like Siddharaj. But ultimately, Kumarpal became Patanapati after his death against Siddhraj's wish. He also advanced the tradition of Siddharaj's cultural traditions. But this insignificant state of Gujarat could not go far. In the year 1304, Solanki-Vaghela dynasty of Gujarat and Gujarat's Assimta collapsed with the help of Dilhhipat Alauddin Khilji.
Bhimdev, the king of Patan, was very rarely a heroic man and had a strong influence on the king of Makar and his people. He had come to Patan to see him, but Bhima became aloof with his arrival. After that he goes straight to his soldiers, surrounds the victim ... etc. The description has been shown in the management. It was not possible to decide what was right and wrong in this, but the patriotism between Patan and Malwa was very old in Gujarat. Its legends give evidence. It was also a place where Guru Maharaj became a teacher. Many strange reasons for the battle of Siddharaj with Malwa have been given in history.
One, Yoginists in the state of Siddharaja suggested to worship Sajdharaj to worship Mahakal to Ujjain. Siddharaj accepted it too, but Ujjain was in the control of the building and before going there for the worship of Kaliki, it was necessary to prevail Malwa, and Siddharaj marcha to win.
Between Patan and Malwa, Gujarat's power was very old. Many legends give evidence of it.
Secondly Karan has been given for the victory of Malwa, that when Siddharaj was on the path of Somnath after the Junagadh campaign, Malavapati Yashvarma got on Gujarat. He invaded, without a king, in a state of shock. Shantanu, the minister of Siddaraja, negotiated Yoshova with the king. Yashvarma asked Siddhraj to return only when he came to his own name in the name of Somnath pilgrimage. The demand of the king against us today is absurd in the days of rationalism, but the minister accepted it and symbolically performed rituals and rituals, making Jaysingh's meritorious account of Yashovarma's account.
Yashovara returned to Malwa after the ceremony. After knowing Somnath, who came back after Somnath pilgrimage, he vowed to break the fort of Sharanaganj and to get rid of Yashvarmama's sharp sword. Immediately, Siddaraj prepared the army and got out on the way.
The road to passage was passing through Siddhpur, Godhra and Dahod. On the way before reaching Malwa, he faced Bhil Sardar, a local tribe named Babara or Berberak. Siddharaj defeated Babar but he listened to his wife's request and gave life to Babra. After the victory of Babar, Siddharbabar Bir was called Jishnu. It is also said in the myths that Baba has later given Siddharaj to his untimely triumph over his miraculous powers.
After the minor battle with Babra, Siddhar reached for the purpose of which he had gone. It was not easy to win. Even here, like Siddhara, it is said to have surrounded 12-12 years as in Junagadh. Eventually, after breaking his elephant, he drowned a huge gates south of Dharanagari. Maharaja Siddhraj along with the army, entered the district. Yashovarman was found in the palace and caught alive with Sidhad. It was brought to Gujarat in the cottage in the lattice. In order to establish his sway over Malwa, he appointed a person named Mahadev as Suba. Now Malva became the lagoon state of Gujarat. Adding one more hoax in Siddharaj's achievements and after the victory of Avanti, Avanti Nath's title was assumed.
Hemchandra grants grammar texts from all over India and produces a grammar script called 'Siddhame wordanashasan'. The first two letters of the Siddha script are the Siddharaja and the latter two characters are Acharya Hemchandra.
After the conquest of Siddhraj, Siddhraj's personal talent was minimal, and many new cultural landmarks were also created in Gujarat. First, after the conquest of Siddhar Malwa, he brought the granth Bhandara of Malwa along with a lot of wealth to Gujarat. He was the protector of literature and research itself. He presented the material for Bhandar Acharya Hemchandra and Patan scholars. Hemchandra, after that, also called grammar texts from all over India and prepared a grammar script called 'Siddhame wordanashasan'. The first two letters of the Siddha script are the Siddharaja and the latter two characters are Acharya Hemchandra. After constructing this script, Siddharaj ji ran his procession in Patan to put it on the elephant's Ambadi. This was the first incident in the history of Gujarat's pride.
Even after the use of literature, Siddharaj's victory trips continued and the whole of West India carried the flag of Gujarat. But he was a son-in-law, he used to be wandering in a childhood. Kumarpal, who wanted to make his relatives the next king of Patan, did not even like Siddharaj. But ultimately, Kumarpal became Patanapati after his death against Siddhraj's wish. He also advanced the tradition of Siddharaj's cultural traditions. But this insignificant state of Gujarat could not go far. In the year 1304, Solanki-Vaghela dynasty of Gujarat and Gujarat's Assimta collapsed with the help of Dilhhipat Alauddin Khilji.
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